07-09-2010
Ethical Perspectives
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 Promoting international dialogue between fundamental and applied ethics
 
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Ethics.be
 
Selection of articles
 Old Age, Successful Ageing and the Problem of Significance
Howard H. Harriott (2006)
 The Historical Roots of Personalism
Johan De Tavernier (2009)
 Environmental Free-Riding and the Limited Scope of Interactive Justice: A Comment on Axel Gosseries
Geert Demuijnck (2004)
 Chronicle : 'A Catholic Framework for Economic Life' + Publications, Presentations, Booknotes and Received Books
various reviewers (1997)
 Moral Impulse and Critical Citizenship
John Hymers (2006)
 Forgiveness and Reconciliation in Restorative Justice Conferences
Bas Van Stokkom (2008)
 Cosmopolitan Roads to Culture and the Festival Road of Humanity, The Cosmopolitan Praxis of Nietsche's Good European against Kantian Cosmopolitanism
Martine Prange (2007)
 
Ethical Perspectives
Issue : 15/1 (March - 2008)
Worlds of Difference An Ethical Analysis of Choises in the Field of Deafness
Marcel Broesterhuizen
   Page : 103 - 132
  Often hearing parents and adults belonging to the Deaf community have very different and opposite views regarding central themes in treatment and education of deaf children: cochlear implantation versus rejection of medicalization of deafness, oral communication versus Sign Language, and mainstreaming in regular schools versus education in deaf schools as the most natural learning environment for deaf children. The striking divergence of hearing and deaf people’s ethical judgments is a consequence of deafness and having normal hearing being “world-generating states,” conditions that not only lead to a different understanding and perception of the world, but also to different courses of life that make the worlds of hearing and deaf people also really different.

The views of hearing and deaf people stem from different worlds and different cosmologies, within which they have their own validity. The conflict between these two views is not resolved by arbitration or the choice for a middle course, but by negotiation. The basis for this negotiation may be an ethical analysis based on a Christian personalism that tries to combine full respect for the diversity of the negotiating partners with the effort of bringing their widely divergent worlds in communication with each other.
 
Recent issue  17/2 (2010)
Introduction
(Veerle Draulans)
On the Fragile Relationship between Empirics and Ethics
(Veerle Draulans)
Reflective Equilibrium as a Normative Empirical Model
(Ghislaine J.M.W. van Thiel)
Empirical Ethics and the Special Status of Practitioners' Judgements
(Bert Musschenga)
Empirical Ethics. The Case of Dignity in End-of-Life Decisions
(Carlo Leget)
Clarifying the Concept of Human Dignity in the Care of the Elderly. A Dialogue between Empirical and Philosophical Approaches
(Win Tadd)
Empirical Research and Family Ethics
(Annemie Dillen)
Respect for Autonomy and Authenticity. The Pastor's Responsiveness to the Person of the Pastoree
(Guus Timmerman)
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 Center for Ethics and Value Inquiry
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 Ethics.be
 Ethische Perspectieven
 European Centre for Ethics
 European SPES-forum
 Herman De Dijn
 KH Kempen
 Multatuli-lecture
 PLOO-Ethiek
 Politeia-conference
 Spirituality in Economics and Society
 Wetenschap en ethiek
       
 
 
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