20-06-2013
Ethical Perspectives
   
 
 Promoting international dialogue between fundamental and applied ethics
 
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Recent issue  20/1 (2013)
Introduction: Critical Perspectives on Global Politics and Globalization
(Annelies Decat)
In The Beginning There Was and Will Have Been the World or Who's Afraid of the Nation-State?
(Andréa B. Gill)
Cosmopolitan Ethics from Below
(Gilbert Leung)
Care Drain as an Issue of Global Gender Justice
(Anca Gheaus)
What If We Took Autonomous Recovery Seriously? A Democratic Critique of Contemporary Western Ethical Foreign Policy
(Olivia Umurerwa Rutazibwa)
Obamacare and Conscientious Objection. Some Introductory Thoughts
(Nir Eyal)
Religious Liberty, Conscience, and the Affordable Care Act
(Holly Fernandez Lunch)
Conscience and Health
(Elizabeth Fenton)
Taxation, Conscientious Objection and Religious Freedom
(Annabelle Lever)
Can Moral Integrity Warrant Opposition to Tax-Funded Healthcare?
(Noam Zohar)
Conscientious Objection, Coercion, the Affordable Care Act, and US States
(Glenn Cohen)
The Use and Abuse of Religious Freedom
(Peter Singer)
Book Reviews
(reviewers )
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Ethical Perspectives
Issue : 17/4 (December - 2010)
Why Genuine Forgiveness must be Elective and Unconditional
Christopher Cowley
   Page : 556 - 579
  Charles Griswold’s 2007 book Forgiveness argues that genuine forgiveness of an unexcused, unjustified and unignored offence must be normgoverned and conditional. In the same way that gift-giving is governed by norms of appropriateness, so too is forgiveness; and the appropriateness of forgiving is centrally dependent on the offender’s repentance. In response, I claim that genuine forgiveness must always be elective and unconditional, and therefore genuinely unpredictable, no matter how much – or how little – the offender repents. I consider and reject one defence of unconditional forgiveness, that of Garrard and McNaughton. I then develop my own account, which builds on Bernard Williams’ notion of practical necessity.
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