07-09-2010
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 Promoting international dialogue between fundamental and applied ethics
 
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Ethics.be
 
Selection of articles
 Discourse on the Foundations of Solidarity in the Social Encyclicals of John Paul II
Uzochukwu Jude Njoku (2007)
 Frankfurt and Cuypers on Decisive Identification
Herat Shamindra (1999)
 Cosmopolitan Plurality in Arendt's Political Philosophy
Iris Kolkman (2008)
 Cosmopolitan Plurality in Arendt's Political Philosophy
Iris Kolkman (2008)
 Contributers
(2009)
 Towards an Arendtian Politics of In/visibility, On Stateless Refugees and Undocumented Aliens
Marieke Borren (2008)
 Book reviews
reviewers (2006)
 
Ethical Perspectives
Issue : 9/4 (December - 2002)
Virtual and political enclaves
Bart Pattyn
   Page : 275 - 285
  Research in political science currently utilizes a no-nonsense principle. Little time is invested in complicated theoretical constructions. Only the facts matter. What is examined is the way in which certain ideas and behaviours cohere with other ideas and behaviours, and the explanations offered for this coherenece are usually quite brief. In some cases, the tone used in an explanation can make us suspect that there are complex underlying presuppositions.

Some critics seem to base their opinions on a more optimistic liberal view of human nature, while others have a pessimistic view of the quality of journalism, the disappearance of social capital, the short-sightedness of the political parties and the various popular forms of information and communication. Theoretical presuppositions are seldom the immediate focus of discussion. Facts are opposed to facts, since ultimately facts are the only basis for legitimate argument.

Indeed, discussions that are not about facts are of little benefit to anyone. Predictions of doom with no basis in reality can hardly lead to a constructive dialogue. Facts, however, are always interpreted facts, and in order to interpret accurately, one needs theory. When actors are considered as individual black boxes who produce a certain output when confronted with a given input, then it is impossible to explain why people who watch a lot of television also tend to believe that they are powerless politically. And it is even more difficult to provide reasons for why viewers of soaps, game shows and sitcoms are more likely to harbour feelings of insecurity than viewers of news programmes or films, particularly since the latter exhibit images of aggression and conflict.

Likewise, it remains unclear why commercial broadcasters give more airtime to reports of crime, or why the presentation of political issues in black and white terms is so rewarding at the polls. In this paper, I will first of all present a broad theoretical perspective, and subsequently come back to the facts.

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Recent issue  17/2 (2010)
Introduction
(Veerle Draulans)
On the Fragile Relationship between Empirics and Ethics
(Veerle Draulans)
Reflective Equilibrium as a Normative Empirical Model
(Ghislaine J.M.W. van Thiel)
Empirical Ethics and the Special Status of Practitioners' Judgements
(Bert Musschenga)
Empirical Ethics. The Case of Dignity in End-of-Life Decisions
(Carlo Leget)
Clarifying the Concept of Human Dignity in the Care of the Elderly. A Dialogue between Empirical and Philosophical Approaches
(Win Tadd)
Empirical Research and Family Ethics
(Annemie Dillen)
Respect for Autonomy and Authenticity. The Pastor's Responsiveness to the Person of the Pastoree
(Guus Timmerman)
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